Bahai Library Online

Partial Inventory subject:
"Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]"
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online at loom.loomofreality.org/#?category=EA626E1123AE4CA9BDB62193BD55DE62
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inventory title # of
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AB00023 Lawh-i-Aflakiyyih (Tablet of the Celestial Spheres) 3020 Arabic Tablet of the Universe (Lawh-i-Aflákiyyih); Abdu'l-Bahá — de l'Univers Lawh-i-Aflakiyyih (Tablet of the Universe) Treatise highlighting the intimate connection between physical and spiritual realities and laws. Opens with an exordium on the names and attributes of God, which move "in the firmament of perfection in descending and ascending arcs", and "in the orbits of sanctity and circles of glorification", occupying "spiritual spheres" which are "subtle", "fluid", and "vibrating". Explains that since motion is intrinsic to existence, and this motion must be governed that order and perfection may be maintained, a universal attractive force was brought into being between the "holy and resplendent suns" and their planets and satellites. Emphasizes that the creation of God has no limits. Clarifies that the preceding are "spiritual truths pertaining to the spiritual world" and that material truths can also be inferred from this, for "physical things are signs and imprints of spiritual things". Describes the interconnected and relative nature of "earthly" and "heavenly", "material" and "spiritual", "accidental" and "essential", "particular" and "universal", "foundation" and "structure". States, quoting a Hadith, that particular and universal realities in both the physical and spiritual realms are infinite. Explains that the divine grace is manifested according to capacity, both individually in the human reality and collectively in this new cycle: thus "in this most great manifestation ... the gates of revelation and discovery have been thrown wide open". Clarifies that it is not possible that God's grace should have appeared all at once, but that a gradual and progressive revelation is necessary. Warns that the knowledge and sciences of past ages are "superstitious fancies" compared to those realities which have become unveiled in this Revelation, and so all matters must be weighed in the balance of this Cause. Directs that all things be investigated "in a methodical and scientific way", and that conventional wisdom be rejected, in order "to discover the undisclosed verities and the hidden mysteries, which are concealed in the inmost heart of the universal realities". Reiterates that the discoveries and opinions of earlier philosophers, including those regarding the celestial spheres, were unsound, since it is only in this age that the mathematical sciences have been systematized. Defends the statements of the Prophets about the celestial spheres, that they merely referred to the orbits of the planets. Affirms that the planets move within a subtle, fluid and vibrating substrate, and that "the heavens are a restrained wave because a void is impossible and inconceivable". Rejects the notion that the celestial spheres are solid and glassy. Returns to the topic of the errors of the ancient philosophers, in relation to the orbit of the Earth around the sun: while Pythagoras, Plato and Aristarchus affirmed the correct theory, their opinions were based on presentiment and not on evidence; while most of the sages, including al-Farabi, followed the erroneous theory of Ptolemy (in contradiction to the explicit text of Qur'an 36:38). Reiterates that sound scientific theories are supported by logical proofs and careful observation, as well as being "in conformity with the principles of the universal themes expounded in the divine sciences". Praises the careful observations of Copernicus. Closes with a prayer in praise of God and this Day and asking for steadfastness. All things are in motion; kinds of motion; Celestial spheres [aflak]; planets; astronomy; Growth and progress is gradual and according to capacity; Infinity and eternity; Interconnectedness; all things involved in all things; chain of being; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; The divine emanation; the all-pervading bounty of God
AB00362 630 mixed Selections from the Writings of Abdu'l-Bahá; Institution of the Mashriqu'l-Adhkár, The; Bahá'í Prayers House of Worship [Mashriqu'l-Adhkar]; Interconnectedness; all things involved in all things; chain of being; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Unity in diversity
AB00420 Some Answered Questions #064 The Station of Man and His Progress after Death 600 Persian Bahá'í World Faith; Answered Questions, Some Arcs of ascent and descent; Degrees of spirit and the kingdoms of existence; Differences in human capacity; Man is the sum; pinnacle; fruit of creation; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Progress only takes place within its own degree; Soul; spirit after death; Spiritual transformation; Wine as symbol of spiritual transformation; Two aspects of the human soul; the higher and lower natures
AB00446 590 mixed Huqúqu'lláh; Tablet addressed to the Bahá'ís of Mosul Tablet addressed to the Bahá’ís of Mosul Competition vs. cooperation; the struggle for existence; Interconnectedness; all things involved in all things; chain of being; Law of Huququ'llah; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Need for cooperation; solitary existence not possible; Unity in diversity
AB00447 Commentary on the Fig and the Olive 590 mixed Interpretation of words and passages in scripture; Literal interpretation; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Mind as principle emanation; activity of the human spirit; Outward and inward meanings; Symbolism; Symbolism of color and light
AB00767 450 mixed Additional Tablets, Extracts and Talks Astrology and numerology; Celestial spheres [aflak]; planets; astronomy; Demons and evil spirits; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Passage of elementary matter through degrees of existence; Zoroastrianism; Mahabad and Zoroaster
AB00780 Some Answered Questions #040 The Knowledge of the Divine Manifestations 450 Persian Answered Questions, Some Knowledge; recognition of God; Manifestation of God as divine physician; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Special knowledge of the Manifestation of God; Spiritual emotions and susceptibilities; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Two kinds of knowledge [ilm and irfan]; sight and insight
AB02581 240 mixed Attaining the life of the spirit; Evolution; human evolution; Firmness in the Covenant; Prayer for firmness in the Covenant; Love of God; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Steadfastness; perseverance; faithfulness; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause
AB04119 180 Turkish Man is the sum; pinnacle; fruit of creation; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Need for an educator
AB05191 150 Persian Inmost heart [fu'ad]; Love of God; Material world a reflection of the spiritual; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Spiritual emotions and susceptibilities
AB05239 150 mixed Human soul as mirror; divine light, attributes within; Inmost heart [fu'ad]; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Purity of heart; sincerity of intention; sanctity
AB05563 140 mixed Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The divine emanation; the all-pervading bounty of God
AB07365 110 Persian Manifestation of God as divine physician; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Spiritual transformation; Wine as symbol of spiritual transformation
AB07496 110 Persian Material world a reflection of the spiritual; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]
AB11818 330 mixed Firmness in the Covenant; Prayer for firmness in the Covenant; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Praise and encouragement; Walking the spiritual path; spiritual wayfaring; the virtuous life
ABU0055 Words spoken at The White Lodge in Wimbledon, 1913-01-03 1510 Persian Bahá'í Scriptures Buddhism and Hinduism; religions of the East; Divine emanation is ceaseless; eternal; Interconnectedness; all things involved in all things; chain of being; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Oneness; unity of religion; Power of the mind over nature
ABU0573 Address to NAACP convention, Handel Hall in Chicago, 1912-04-30 490 Promulgation of Universal Peace, The; Mahmúd's Diary Human reality created in the image of God; Man is the sum; pinnacle; fruit of creation; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Purity of heart; sincerity of intention; sanctity; Race unity; racial issues
ABU1069 Words spoken ca. April 1910 300 Existence; immortality of the human soul; Existence and nonexistence; preexistence; Infinity and eternity; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; Transcendence; unknowability of God
ABU1118 Words spoken at Thornburgh-Cropper home, 1911-09-12 280 Persian Abdu'l-Bahá in London Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Spiritual meetings; gatherings; devotional gatherings; feasts; True liberty; freedom; Unity; oneness of humanity; Worldliness vs. other-worldliness
ABU2400 Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 100 Forces of light and darkness; integration and disintegration; Interconnectedness; all things involved in all things; chain of being; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]
ABU3146 Words spoken at 309 W 78th St in New York, 1912-07-04 40 Persian Mahmúd's Diary Astrology and numerology; Cycles in the physical and spiritual worlds; Interconnectedness; all things involved in all things; chain of being; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]
BB00590 100 Arabic Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation Divine unity [tawhid] and degrees of unity; Four elements; Meanings of letters and numbers; jafr (gematria); Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Seven stages of creation
BH00047 Haft Vadi (The Seven Valleys) 6100 Persian Bahá'í Scriptures; Call of the Divine Beloved Haft Vádí (Seven Valleys) His most important mystical composition, patterned in part after Faríd’u’d-Dín ‘Aṭṭár’s Manṭiqu’l-Ṭayr (‘The Conference of the Birds’), describing seven stages in the path of the spiritual wayfarers—‘search’, ‘love’, ‘knowledge’, ‘unity’, ‘contentment’, ‘wonderment’, and ‘true poverty and absolute nothingness’—and revealing that the source of conflict upon earth can be traced to the wayfarers’ lack of awareness of the relative truths to be found within each of these stages. Detachment; severance; renunciation; patience; Knowledge; recognition of God; Love as fire; Love of God; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Transcendence; unknowability of God; Unity of existence [wahdatu'l-wujud]; Walking the spiritual path; spiritual wayfaring; the virtuous life
BH00049 Lawh-i-Nasir 5960 mixed Tablet to Hájí Muhammad-Nasír-i-Qazvíní (Lawh-i-Hájí Muhammad-Nasír-i-Qazvíní); Gleanings from the Writings of Bahá'u'lláh; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh Lawh-i-Nasir or Lawh-i-Hájí Muhammad-Nasír-i-Qazvíní (Tablet to Hájí Muhammad-Nasir-i-Qazvini) Affirms the ceaselessness of divine grace and guidance, which brings forth fruit provided the seed is cast upon fertile soil; asserts the continuity of His mission with those of Jesus, Muhammad, and the Báb; clarifies the position of Mírzá Yaḥyá as nominal figurehead; exposes the latter’s attempt to take Bahá’u’lláh’s life; and affirms that ‘every man hath been, and will continue to be, able of himself to appreciate the Beauty of God’. Chastisement and requital; Expressions of grief; lamentation; sadness; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Praise and encouragement; Proclamation to people of the Bayan; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; The Word of God; influence and centrality of; Transcendence; unknowability of God
BH00135 Commentary on a verse from the Qayyumu'l-Asma 3690 mixed Meaning; importance of dreams and visions; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Praise and encouragement; Proclamation to people of the Bayan; Progressive revelation; renewal of religion; The Word of God; influence and centrality of
BH01095 760 Persian Consolation and comfort; Health and healing; material and spiritual healing; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Power and sovereignty of God; omnipotence of God; Word of God and human limitations
BH02373 370 Persian Acknowledgment of gift; of monetary contribution; Divine attributes are within all things; every atom; Family of Muhammad; early figures in Islam; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Power and sovereignty of God; omnipotence of God
BH04706 200 mixed Greed; envy; covetousness; attachment to the world; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; The Word of God; influence and centrality of; Transcendence; unknowability of God
BH07594 130 mixed Gleanings from the Writings of Bahá'u'lláh Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Steadfastness; perseverance; faithfulness
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